Category: sociology

This is a quote from Madeleine Bunting’s profile of Zygmunt Bauman’s Guardian profile in April 2003.

https://www.theguardian.com/books/2003/apr/05/society

He says he “sees nothing in the corridors of power” for his kind of sociology; the audience he has in mind for his work are ordinary people “struggling to be human”. What preoccupies him is how social conventions obstruct the possibility of human liberation and it makes him a stern critic of the status quo, particularly in his growing focus on how an individualistic society finds common cause, and how the public realm can be renewed and sustained.

This reminds me of something that BSA Presidential Event, held on 8 February 2010 at the British Library London, on ‘How to put “Society” into Climate Change’ that was said by Malcolm Wicks MP in his opening address ‘Climate Change: What is the Question?’. He made it quite clear that he was only interested in what social science had to say about climate change to the extent it was inline with government climate change policy. All the rest is ideology.

I remember my first encounter with academic sociology doing A level sociology part time in one year at an adult education centre at the age of 31. My only exposure to sociology up to that point (although I didn’t realise it at the time) was in the two years I worked as a bus driver in Leeds, from 1976 to 1978, when my conductor, who was our TU shop steward, spent many hours explaining the state of public transport (and just about everything else) in terms of a Marxist analysis of the public sector and its crucial role in support of the capitalist economic system. Studying for the A level I understood that there were several different sociological perspectives – structural functionalism, symbolic interactionism and conflict theory are but three that spring to mind but there are more. I also learned that there was something called ‘the sociological imagination’ but I was never clear what the relationship of this was with the various competing perspectives. Soon after I discovered that there were a number of perennial problems in reconciling the tension between structure and agency, objectivity and subjectivity, determinacy and contingency, science and meaning, and so it went on. One of the first questions you are asked to address as a beginning student is ‘what is is sociology?’ Now, 36 years later after a BA and PhD in sociology and having taught the subject at Leeds University for 27 years, I still find this a hard question to answer outside of one of the usual formulaic and rather abstract definitions. This has been complicated for me in the last few years as I have got embroiled in discussions about the relationship between sociology, politics and activism. This has tended to focus on issues like the government’s neoliberal austerity programme, the attack on the public sector and the welfare state, and developments in the education system and national health service. I thought it would be useful to try and construct a sociological framework that could be used and applied pragmatically to these and other everyday issues and problems with a view to understanding them and, perhaps, as a guide to possible strategies and actions for individuals and groups who want to make a difference and have some influence on events and processes.

My starting point is pretty much what you get from C Wright Mills and his characterisation of the sociological imagination – to quote; “It is the task of the social scientist continually to translate personal troubles into public issues, and public issues into the terms of their human meaning for a variety of individuals. It is the sociologist’s task to display in their work this kind of sociological imagination”. So the sociological imagination is one that is able to link the exigencies of individual and group life to the broader historical and structural processes and changes that are often not obvious or known to actors with their noses pressed hard against the coal face of life, so to speak. So the question arises what are these broader historical and structural processes and how exactly do they impact on our lives – both in what we do and what we believe, our understanding of our social environment and of our selves. The personal and political value of this can be illustrated by a short extract from H G Well’s ‘The History of Mr Polly’.

I come back to Mr. Polly sitting upon his gate and swearing in the east wind, and I have a sense of floating across unbridged abysses between the General and the Particular. There, on the one hand, is the man of understanding, seeing clearly the big process that dooms millions of lives to thwarting and discomfort and unhappy circumstance […] and, on the other hand, Mr. Polly sitting on his gate, untrained, unwarned, confused, distressed, angry, seeing nothing except that he is, as it were, nettled in greyness and discomfort [..]. (H G Wells. The History of Mr Polly 1910 Chapter 7 Part III).

In the novel the ‘man of understanding’ is a member of the Climax club with a broad detached knowledge of the economic and structural, not to say historical, understanding of Mr. Polly’s situation and those of a large class of people and their families at the time. On the other hand Mr Polly sitting on the gate, in despair, with his head in his hands feels powerless in the face of unknown forces against which he has no defence other than to run away and throw his hand in with what ever fate brings, which he does. What if the two perspectives could be brought together, Mr. Polly’s experience and predicament with the broader sociological understanding of the why and the how? Perhaps nothing other than a deepening of the conviction of powerlessness. Or perhaps the beginning of the development of individual and communal proactive responses.

Mr Polly’s predicament (and many of the petty bourgeoisie of the time) has been brought about by a range of political, economic and demographic processes of which he is only, if at all, dimly aware. These processes are mainly known to him in terms of their immediate impact on his experience and the exigencies, the intractabilities, of his everyday life – in this case a life of poverty, fracturing relationships, petty animosities, hopelessness and desperation. At one point he is brought to the contemplation of suicide. What Mr Polly doesn’t know is that he is one of thousands of petty bourgeois shop keepers and small business people in the same boat in Victorian England in the end of the 19th century, a period of economic decline after a period of comparative high growth. There was a great deal of unemployment and poverty due to changes in the economy explainable in terms of the cyclical downturns in the capitalist economy and continuing globalisation of production. But alongside the labouring  unemployed and the unemployable but less visible were a great proportion of what Wells referred to as the lower middle classes many of whom were among the increasing class of small shop keepers. They were in much the same position as the unemployed but were able to eke out an existence for some years at least because they had some savings or perhaps a small inheritance (as was the case for Mr Polly) accumulated during the comparative good times. Many of the new small shop keepers had lost there jobs as the labour market restructured around technological and organisation changes. Many had been, again like Mr Polly, sales assistants in larger shops that were laying off staff. Setting up their own shops was a way of continuing to make a living but typically they only made between 60% and 70% of their costs and living expenses. The shortfall was therefore drawn from an ever decreasing capital. To quote from Wells again:

Essentially their lives are failures, not the sharp and tragic failure of the labourer who gets out of work and starves, but a slow, chronic process of consecutive small losses which may end if the individual is exceptionally fortunate in an impoverished death bed before actual bankruptcy or destitution supervenes. Their chances of ascendant means are less in their shops than in any lottery that was ever planned. The secular development of transit and communications has made the organisation of distributing businesses upon large and economical lines, inevitable [….] The day when a man might earn an independent living by unskilled or practically unskilled retailing has gone for ever. Yet every year sees the melancholy procession towards petty bankruptcy and imprisonment for debt go on […] Every issue of every trade journal has its four or five columns of abridged bankruptcy proceedings, nearly every item in which means the final collapse of another struggling family upon the resources of the community ….

So the idea is to outline a ‘good enough’ sociological perspective that can be applied pragmatically to any issue, from public to personal, and help an understanding that contextualises the issue, looks behind the surface of events (tears away the veil, so to speak) and, possibly, helps answer questions of what could be done, if anything. What I thought would be a fairly quick and easy thing to do has turned out to be far more complicated than I thought. So rather than specify such a sociological framework in advance I feel the best approach will be  to attempt to exemplify such an applied perspective through reflections and commentary on various issues and events as the mood takes me . This is the current plan – a sort of piecemeal specification of a practical sociological perspective via examples from which, perhaps, a more coherent specification might be cobbled together in due course.