Occupations as human mic

Process is politics at Occupy Wall Street – Salon

I have recently become aware of the so-called ‘human microphone’, a tactic adopted by the Wall Street occupiers when their use of megaphones was banned. A great description of how this works can be found on the excellent Literary Kicks blog Occupy Wall Street: How the People’s Mic Works. I think the human mic is a powerful metaphor for the growing number of occupations spreading around the world, about 2000 I think at the last count. One of the complaints about the occupations that is becoming increasingly common is that there are no clear objectives or set of alternative policies. This is entirely unreasonable. Who these days can claim (truthfully  and realistically) to have clear objectives or a well thought out and realistic strategy for getting there?  Our government, the US government, the EC Commissioners? The only clear and thought-out strategy there is any evidence for at the moment seems to be Goldman Sachs’ strategy, by a combination of recruiting influential politicians as advisers and consultants and taking over governments’ economic policies via their (unelected)  place men and alumni ‘technocrats’. (See What price the new democracy? Goldman Sachs conquers Europe for an account of the Goldman Sachs Project).

For a number of years now there has been much hand wringing and regret about the atrophy of civil society and the demise of public spaces for open and democratic discussion. The pervading acceptance that the current system is the least bad and that there is no alternative (TINA) – the basis of the argument that we are now in a ‘post political’ era – leads to and legitimates the conclusion that all that remains to be done is the find the most efficient and managerialist methods of administrating capitalism and consumer society. Life’s shit and the best we can do is to make it a bit less smelly for the docile and deserving. The importance of the occupations, at this stage of the game at least, is to open up and re-politicise spaces in civil society, to develop both a negative critique and exposure of the lies, corruption, injustice,  hypocrisy and inhumanity, to make visible the human face and experience of those that suffer as the ‘collateral damage’ of the system, and (although I am rather ambivalent about some aspects of this) to smoke out and make visible to all the links between corporate power, political complicity and the state ideological and material apparatuses of repression.  At the same time, and more positively, the occupations are fantastic experiments and demonstrations of citizens ‘doing it for themselves’ – providing tentative intimations of different sorts of non-hierarchical and consensual organisation, of alternative values and forms of sociality and conviviality. It is through networks of city occupations, alternative educational spaces like the Social Science Centre in Lincoln and the Space Project in Leeds, through initiatives like the Really Open University, and more recently Tent City University and the Bank of Ideas (to name but a few) that the critiques, ideas and values are transmitted and amplified  into and throughout the public domain through mainstream, citizen and social media, coalescing into an ever widening and deepening public awareness and debate about the state we are in, and the systems of interest, power and irresponsibility that  got us here. Where we are denied the ‘megaphone’ of meaningful and effective representation in our defective, subservient and co-opted political system the human microphone of the new and growing radical and critical spaces is becoming a formidable weapon.

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