Socialisation as reflexive engagement

Thanks to Mark Carrigan for bringing this to my attention As he notes, Margaret Archer’s presentation starts about 8 minutes into the video. Some quick initial notes:

Archer refers to the traditional theory of socialisation as the ‘blotting paper model’. She picks out Parsons for particular condemnation and Mead as the most sensitive to the problems with this model in that he at least recognises that the modern world of globalising capitalism has undercut some of the preconditions for the traditional model to be adequate. Her critique rests on the crucial question she claims realists ask as an opening gambit in all their enquiries – what are the necessary conditions for something to be the case – the transcendental argument. She adopts this approach in her critique of the traditional theory of socialisation. What are the necessary conditions for the theory to be correct? Having enumerated these and found them lacking, the theory can be exposed as inadequate.

Under current conditions of globalising capitalism the ‘reflexive imperative’ has intensified due to the increased pace of change, particularly since the 1980s. Due to changes in the family initially but the wider world which growing children and young people enter, the ‘communicative reflexive’ – the socialised individual assumed by the traditional theory – is now a minority. Two other types of ‘socialised’ individuals now predominate – the autonomous reflexive and the meta reflexive. The first of these is the entrepreneurial chancer on the lookout to exploit opportunities, individualistic, supporter of capitalism and by implication selfish and amoral.  The meta reflexive is critical of society and hopes for change and is constantly disappointed that it doesn’t happen.  Archer says that they tend to become volatile and wander from job to job.  These seem to me to be rather overdrawn, at least in the presentation.  There is a forthcoming book. Some characteristics of the meta reflexive can be seen, for instance, in radical academics and employees in the public sector. Perhaps it’s best to see Archers’ reflexive types as ideal types.  The fate of the old style communicative reflexive is uncertain as they are peculiarly unfit for this stage of modernity, their form of socialisation does not fit current conditions and therefore they potentially become ‘fractured reflexives’. This is a condition where they relinquish a large degree of autonomy. They become passive subjects at the mercy of circumstances that they do not actively engage with to achieve a degree, at least, of self determination.

I wonder how this maps onto Ulrich Beck’s classification of responses to risk society – active engagement, resigned acceptance and confused denial? Perhaps the different sorts of socialisation and forms of reflexive engagement Archer outlines may lead to differential propensities to fall into Beck’s categories later in life.

It might be interesting to revisit Dennis Wrong’s 1961 article ‘The Over-socialised Conception of Man in Modern Sociology’

Also worth a look may be the chapter of Sennett’s new book ‘Together: The Rituals, Pleasures, and Politics of Cooperation’ which appears to be about early years socialisation

There is a set of notes on another Margaret Archer video I posted earlier Margaret Archer on Reflexivity

Mark has also posted some reflections provoked by the ‘Socialisation as reflexive engagement’ video at

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